Lightsey identifies herself (i.e., “woman,” “clergy,” “African-American,” etc.)ġ. Invite the group to list out the various ways Dr. Lightsey's writings have appeared in Washington Post (online), Religion Dispatches and Black Theology Journal.Before viewing, post this definition of intersectionality on chart paper a chalkboard, or a dry-erase board: Intersectionality is a concept describe the ways in which oppressive institutions (racism, sexism, homophobia, ableism, xenophobia, classism, etc.) are interconnected. A national leader among LGBTQ social justice activists, Dr. She is also a self-identified queer lesbian ordained elder in full connection in the United Methodist Church. Lightsey is an associate dean and clinical assistant professor of contextual theology and practice at Boston University School of Theology. Sims, Dean of Academic Programs and Associate Professor of Ethics and Black Church Studies, Saint Paul School of Theology Pamela R. Our Lives Matter challenges readers to move beyond theory and to acknowledge the full humanity of all persons and is a must-read for any who self-identifies as Christian.'' -Angela D. This valuable interdisciplinary resource provides a succinct overview of the doctrine of creation that is informed by a discussion on identity. ''Writing in the shadow of mass killings of unarmed black persons in the United States, Lightsey's Our Lives Matter: A Womanist Queer Theology is a timely publication.

Theological reflection on contemporary debates such as same-sex marriage and ordination rights make this book a valuable resource to clergy, students of theology, LGBTQ persons and allies. The author privileges their narratives and experiences as she reviews several doctrines and dogma of the Christian church. Lightsey helps readers explore the impact of oppression against Black LBTQ women while introducing them to the emergent intellectual movement known as queer theology. Using a womanist methodological approach, Pamela R. Our Lives Matter uses the tenor of the 2014 national protests that emerged as a response to excessive police force against Black people to frame the book as following the discursive tradition of liberation theologies broadly speaking and womanist theology specifically.

Pamela r lightsey